Rereading this work, I recall how generous Dugan Murphy was (and he still is), and how equally generous and enthusiastic Bill Barry was. Now my friend Herb Adams, then the merest acquaintance, has Barry's papers and is working on a book about Neal. My excitement is rekindled. No existing single work captures the multi-faceted genius of the man; most don't even do him justice in their area of focus. The few words I have written are adequate to my self-assigned task, I hope; they don't come close to enumerating or explicating all his contributions to our culture. Here's the conclusion: John Neal Part Five: Portland In my first entry about John Neal, I called him a foundation stone of American culture. I organized my evidence into explanations of his influence on literature, on art, and on progressive causes. I also said I’d explain his role in bringing public gyms to the US, and “sneak in evidence that Neal’s fingerprints are all...
Part Four: Progressive Causes Neal’s entry into the world of public intellectual debate and his espousal of feminism coincided. In his autobiography, writing about a debate he participated in before he went to England, he writes about how he came to believe in women’s suffrage: “Take the best and most comprehensive definition of slavery, as you find it existing here, and you will be satisfied that one half of your whole white population -- that is, all your females, -- are born to slavery, that they live in slavery, and are dying in slavery…. They are taxed without representation. They cannot hold office. They are denied the right of suffrage. All their earnings and savings, after marriage, belong to their husbands, or masters, who make the law. They can neither acquire, hold, or transmit property, other than as their masters, the lawgivers, may prescribe (p. 50) After his return to Portland, feminism became the cause he devoted the most time and ene...